There is nothing quite as satisfying than having a moment where a number of your passions come into alignment at the same time. Last weekend I had the joy of visiting the National Sound and Film Archive to explore the new exhibition ‘Game Masters’. My museum life was hanging out with my gaming life, and I don’t think I could have been more satisfied.
The world of gaming is going through an incredible time at the moment. Back when I was a wee girl in the 1980’s popular opinion made video games the realm of the young and those who had nothing better to do. They were something to scoff at, an illegitimate form of entertainment and the domain of the basement-dwelling white pasty male. Honestly, I felt like a bit of a rebel against society. A girl who was playing games and thumbing my nose at those who thought my past times were a sign of immaturity. For me, and many of my friends, they were a style of storytelling that I connected to. The games that really stick out in my mind are Zelda, Final Fantasy and the Dungeons and Dragons PC games. I migrated from console and PC gaming, and made my way into tabletop games, designing stories and worlds that would explore the narratives that I connected to. I think it moulded me into team player, a deep thinker and a problem solver. I’m extremely impressed to see that the National Film and Sound Archive are accepting their first games into the collection. It’s only right that collections start to reflect this medium more fully, not just an art form, but as something that has (and will) influence society. It will be interesting to see how they go about this process with some game consoles beginning to get to the end of their spare-parts life. It sounds like a great adventure in future planning! The Game Masters Exhibition is fabulous. The exhibition was initially debuted in its home, the Australian Centre for the Moving Image. It’s travelled extensively overseas, and this is its first visit to Australia. The exhibition stretches over three spaces all of which include a startling number of games that you can play. This is a hands-on exhibition, with staff on hand to explain ideas and gameplay to visitors. I loved the theming of the spaces, and the text panels were spot on. It’s rare to see so much information readily available about the game designers and how a game comes together. The games were all working, almost a miracle considering the breakdown rate of touch screens and TVs in exhibitions. The games and designer choices are really thoughtful, pulling out trailblazers that started genres (like Wil Wright, Peter Moyneux) and new Indie designed creating amazing concepts (like thegamecompany and Ken Wong). There were many moments were Mr Geek, and I made squeaky excited noises where we found a game that we loved and felt connected to. We tried a few new things. I oooh-ed and aaaah-ed at drawings and handwritten notes and company structures and models. It was just fabulous fun with ways of engaging people who may have no interest in the genres at all. There are a good number of photos below with notes. I wish there were a merchandise shop for this one because I would have loved to go home with some swag. I like that the exhibition wasn’t buying into the stereotypical mouth-breathing basement-dwelling nerd. I felt very welcome and among a wide variety of people from the community. I was not the only woman playing enthusiastically on the consoles, which was fabulous to see. There were youngesters, all the way through to people who may have started gaming significantly before I was born. Whether you love games, feel confused by them, or just want to understand what the gaming community finds in them; this is an excellent opportunity to learn about why they matter and who some of the movers and shakers have been. PS: A shout out to my Dad who had Captain Comic installed on our very first computer. A shout out to my hubby for introducing me to Dungeons and Dragons, and to Mike for letting me play on their Nintendo 64. A big shout out to my weekly gaming group who I design with, solve problems with and imagine better worlds with.
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Part of my adventures with the University of Canberra has included visiting two places dedicated to telling the narrative of the Peranakan ethnic group. It was an interesting comparison between the two methods of displaying the culture and history of the group.
Peranakan in Malay means ‘local born’, but in Singapore the word is used to describe the family and descendants of Chinese immigrants who married local Malay women. It’s an incredible cultural heritage, where the culture of both the Chinese and Malay blending together fairly harmoniously. To add to that blend, the Peranakan combined other facets of cultures that they appreciated into the mix. This resulted in a specific (almost eclectic) style and a different way of thinking compared to other ethnic groups. The two locations that we visited to explore this culture was The Intan and Baba House. Both are houses, and both present the history of Peranakans in slightly different ways (although the core narrative is very similar). I’m glad that we visited both, because I feel like the two fleshed out the history quite well. The Intan is owned and operated by a Peranakan descendant, Alvin Yapp. Alvin started collecting Peranakan artefacts and antiques from a young age, wanting to connect to and learn about his culture. The house belongs to him and the collection is entirely brought to life via the stories he tells. Downstairs, we were given tea and cakes that were made for us by his mother. Alvin is a very talented interpreter, and after giving us a briefing on how his collection and research started, he allowed us to pick his brains. What is Peranakan? Are people still Peranakan? What role does religion play in the culture? What is this thingy over here? It was great having a guide which allowed for just being curious. Upstairs is where all the very shiny and interesting things live, and I was bedazzled by the sheer number of Peranakan beaded shoes (a skill that now quite rare). The house is not exactly a museum, and it’s not exactly a heritage house, it somehow manages to straddle the two aspects well. It certainly is an impressive collection, and it is was wonderful to be given access to it so warmly. Baba House is different entirely. Owned and operated by NUS university, it is very much both a heritage house and a museum combined (and also kind of separated out). Level 1 and 2 of the house are frozen in time in the year 1926, considered academically to the be the peak of Peranakan culture. The 3rd floor is a very impressive museum, in a surprisingly small space. The house is being restored/conserved by university students and academics, and I was surprised to hear that at least 40% of the furniture was from the original family that owned the house (which I thought was pretty impressive considering the house was empty when they took over the site). I picked the curators brain for a while on how choices were made about what was being added to the space, and I will be happily applying some of those thought processes when I get home again. I really loved the museum up the top of the house as well, talk about fitting something really diverse into a small space! Peranakan culture is incredibly interesting, I’m so glad that we have spent this time learning about it. I had no idea that it existed before this trip was scheduled and I feel like it is a really fascinating example of multiculturalism. I really hope next time I am in Singapore the Peranakan Museum will be open again, so that I can have another view point added to my experiences. Please note: For both locations, photography was severely limited, so I’m very sorry about the lack of substance in these images. I will say, in my very laid back vernacular though - the embroidery/beadwork at the Intan, and the language diagram in Baba House, are very awesome. Also, if you click on the photos, the full size will come up, which means Alvins head will come back into existence. I am incredibly lucky to work with some exceptional volunteers, who just seem to always *know* where to sniff out the clues. A few weeks ago, Jan the amazing, after digging though Floriade ephemera found the following details:
I can’t help but wonder if the artist had been compelled into creating the artwork, which he fervently didn’t want to. It is a brilliant name. With that info, I dutifully added it into all my training manuals. Then I wondered... how is anyone else ever going to find this? Thus, I am now editing the Wikipedia page for Commonwealth Park. I’ve started on the sculptures table to start with, but I feel that this might take quite some time. Wish me luck! https://en.m.wikipedia.org/wiki/Commonwealth_Park In preparation of upcoming walking tours, I am currently researching the many varied sculptures in Commonwealth Park, Canberra. I do love this work, and discovering the people behind the amazing artworks is just delightful. I am perplexed however, in trying to find any information on the sculpture that I have nicknamed ‘Big Blue’. The sculpture lays on the western shore of Nerang pool. Snuggled into the tree line, the plaque has long ago lost all writing from it. I have managed to narrow down some evidence so far: 1. A photo of it in the garden appears in a 1995 newspaper 2. It does not seem to be one of the commissioned works from 1995’s Floriade 3. It does not seem to have been a commissioned work from 1994 1993 winners are currently being illusive, much to my aggravation. On the upside though, it creates a timescale of probably somewhere between 1975 and 1995, which is somewhat smaller then what I was originally looking at. My current plan is to keep reading through old newspapers and to widen my search of photos around the area. In addition, once all the fencing is down, I’m going to try a rubbing of the plaque, just in case. I’ll keep the search going and update my avid readers with the outcomes. If you happen to have any old photos of the area near Nerang Pool, I would certainly love to hear from you! Canberra Times (1995) - Floriade Canberra’s Spring Festival: All the things you need to know
https://trove.nla.gov.au/newspaper/article/127280951?searchTerm=Floriade%20sculpture%20%20%20%20%20%20%20%20%20%20%20%20&searchLimits=l-decade=199|||l-year=1995 Canberra Times (1995) - Floriade Canberra’s Spring Festival: Gardens a show case for sculptors https://trove.nla.gov.au/newspaper/article/127280958?searchTerm=Floriade%20sculpture%20%20%20%20%20%20%20%20%20%20%20%20&searchLimits=l-decade=199|||l-year=1995# Canberra Times (1994) - Canberra’s Spring Festival of Flower https://trove.nla.gov.au/newspaper/article/118137660?searchTerm=Floriade%20sculpture%20%20%20%20%20%20%20%20%20%20%20%20&searchLimits=l-decade=199|||l-title=11|||l-year=1994 Beckford’s Tower was on our list for the Open Palaces Programme, scheduled for a hands on workshop with Dr Amy Frost. Beckford’s Tower is part of the Bath Preservation Trust, along with a number of other buildings that I visited during the educational program. Dr Amy Frost is the Senior Curator and led two of our workshops, and also demonstrated her wonderful abilities in stone masonry at the Bath Museum of Architecture.
Beckford’s Tower is an incredible building that was lovely to spend time in. To reach the tower itself there is a quick stroll through a surprisingly beautiful graveyard. I felt a little like I was wandering into the beginning of a fairy tale, and wondered whether a princess would let her hair down from the gold gilded peak of the tower. I managed to make it up most of the tower until my terror of enclosed spaces and heights won out. It was an incredible view though. I loved the curation within the building and thought it was just a marvellous place to study. The building was constructed in the 1820s, commissioned by William Beckford, an English novelist. He had a deep passion for architecture and landscaping, with a love for the picturesque movement. His tower was built as a place of solitude and quiet, landscaped to mimic the concepts within the picturesque art pieces that he enjoyed. It included a vast pleasure garden that stretched between his home, located on Lansdowne Crescent, to the tower which is at the top of Lansdowne Hill. With his death, the land was sold to a publican who used the area briefly as a beer garden in the early 1840s. It was repurchased by Beckford’s daughter, the Duchess of Hamilton, in 1848, who donated the building and land to the Walcot Parish, where it entered it’s second life as a graveyard. The tower was partly converted into a chapel to carry out funerals. Originally, Beckford had been buried in Bath Abbey Cemetery, but he was reinterred shortly after the towers transformation. It’s third life started in the 1970’s, sold after being made redundant by the church. It had endured a catastrophic fire that had destroyed much of it’s contents in the 1930s. Privately purchased, the first intention was to renovate the building into two flats. The Beckford Tower Trust and museum were established in 1977 and it started it’s new life as a historical site. Bath Preservation Trust are now the primary caretakers of the building. As a side thought, if you ever want to stay the night it looks quite beautiful and is available through The Landmark Trust (link below). The workshop at Beckford’s Tower was a hands on chance to create reports focussed on restoration and conservation of the building. There was a very pleasant 60 minutes of walking through sections and finding areas that we thought could use conservation. Dr Frost was brilliant, allowing us to come up with our own thoughts and I was pleasantly surprised that as a group we perhaps picked up on 50% of what we should have noticed. The other 50% included us madly taking down notes and asking a lot of questions. Dr Frost was incredibly enjoyable to listen to and wonderfully pragmatic about the limitations that are involved in small heritage sites without huge budgets. The second part of the workshop included considering how to work on the interpretation of the landscaping, which has significantly changed since Beckford’s time. The area is complex, with management of the building being organised by Bath Preservation Trust, and the grounds managed by the Bath & North East Somerset Council. This style of situation in heritage sites is not unusual, but nevertheless awkward. I can imagine there must be a great deal of diplomacy and consultation being conducted behind the scenes. I did like the challenge of considering how you could interpret a site that can never go back to what it once was. Those bodies are happily buried for the rest of their existence. So how can you interpret something that is stubbornly no longer there? My thoughts revolved around two concepts. One of my coworkers created a fantastic children’s activity that they called time telescopes. Using old photos printed on transparencies, they attached them to white PVC pipes. By looking through the pipe, you could overlay the picture with what now existed. This is a very low cost alternatives to the AR apps being used by multiple organisations, where an overlay of images can be created to call back to the past. However, there are not really any photos of the gardens during their existence. My idea was that an artistic interpretation could be designed, using paintings that were focussed on the written details of what was described in the garden, and painted in the picturesque style that Beckford loved. For a low cost option, large interpretation panels could be placed in the landscape allowing participants to look through the semi transparent window that had a view painted onto it. Alternatively you could design an app that painted those images onto the phone screen depending on where it picked a person standing. It was an enjoyable thing to image, and I think quite influenced by a video I had recently seen of Van Gogh’s Starry Night brought to life (I’ve popped a link in below). Beckford’s Tower only opens on select dates during the year, so I recommend checking out their website. It’s well worth a visit! Beckford’s Tower: http://beckfordstower.org.uk Landmark Trust: Beckford’s Tower https://www.landmarktrust.org.uk/search-and-book/properties/beckfords-tower-5040 3d VR version of Van Gogh’s Starry Night: Motion Magic https://www.youtube.com/watch?v=G7Dt9ziemYA My interesting read of the week popped up from Medium, with a fantastic article by Ben Freeland titled “When Does Good Art By Awful People Become Untouchable?”. My current fascination with discrimination and history certainly was looking for interesting articles around that topic, and this article had me thinking deeply.
Today in my collection, one of my multitalented coworkers (the lovely Tash) found a rice tin in a box of items we had been considering for an exhibition. The rice tin is likely the right time period, is in surprisingly good condition and completely unable to be used. Why? Because it’s trimmed in swastikas. As someone who wants to teach good history and stare unflinchingly at challenging narratives, part of me rails against not displaying this, purely because someone might interpret it as an item that supports Nazi symbolism. I want to have deep conversations about the rich history that the symbol has and explain that it’s only problematic when used in conjunction with white supremacy. This symbol is a little like an artist that has become undone by their own criminal behaviours. Admittedly, the symbol itself has never committed and act, but people have used it with intention and now it has this contextual history linking it directly to harm and pain. Would I display this in a war exhibition? Absolutely yes to create those strong links to that period. Will I place it in an exhibition knowing that the symbol causes fear and distrust? Absolutely not. The conversations about how a swastikas can be used is not necessary in a cute little cottage talking about early Australian life. The article asks when is too soon, to allow art to become seen almost separately from it’s creator. I think this is really tided up with how long that person, or art, or thing, is used as a potential rally to arms for those who seek to justify a moral corrupt position. Richard Wagner, mentioned in the article for his strong links to the Third Reich, is likely not being listened to in reverence by those who currently ascribe to Nazi leanings. Swastikas certainly are. Even if something is no longer used for potential harm, historical narratives should not ignore that history but use it as part of it’s diverse history. Embracing the power of Wagner’s music, does not mean we should ignore that he was, likely, an awful person. His skills in music should not equate a get out of jail card for the impact he had on the people he effected. It may not be too soon for Wagner, but it still is for many others. That rice tin may never go on display. Or it could stop being actively used, and with some distance maybe we can have some of those discussions in unexpected museums and heritage houses. Maslow hierarchy of needs tells us that you can’t be an open learner and deep thinker if you are afraid of being damaged. For the moment, it’s too soon. That very average tin could inspire even one person to not feel safe in an environment, and that is one too many for me. Ben Freelands article can be found here: https://medium.com/@benfreeland/when-does-good-art-by-awful-people-become-untouchable-b24b8fdd118f I have now turned into one of those odd sorts who stay up reading the Hansard report from Parliament House. Recent transcripts were interesting, not only because of Marriage Equality (Yay!), but also some comments by the Honourable Julie Owens MP about the Parramatta Female Factory:
“ The Parramatta Female Factory deserves and needs to be World Heritage listed. The national heritage listing provides protection for part of the site, but the New South Wales state government and UrbanGrowth, its development arm, are intent on developing thousands of units up against the walls of the factory. To join the campaign, I urge people to sign the Parramatta Female Factory Friends petition calling for World Heritage listing so that the community and future generations can enjoy this fantastic piece of history right in the heart of Parramatta. The oldest female convict factory, a Greenway building, right in the heart of Parramatta deserves World Heritage listing.” Deserves and needs to be World Heritage listed? I’m not sure that holds up entirely. It’s an incredible site but is it of World Heritage standard? I would certainly describe it as nationally significant, which is why it absolutely deserves the National Heritage listing which it already has. And should we be using Heritage listing as a primary method of ‘rescuing’ places? Sites on the World Heritage List are places of outstanding universal value. Admittedly, for the committee to find a place to potentially of value, it only needs to meet at least one of the selection criteria. Having read back over the available criteria to choose from, I’m not sure it would fit into any of the world heritage list categories. The criteria that marks it as Nationally Significant - women/children’s lives and convict history - is not necessarily of universal significance. I’m not a huge fan of the emotional push for a building to be listed to ‘rescue’ it. ‘Rescuing’ a building takes a siginicant amount of emotion invested in something other then the evidence of whether a building deserves to be listed. It becomes a case of good-guys vs developers/government. In addition, it means that instead of choosing to list buildings which naturally fit into the selection criteria, the information is sometimes stretched in a bid to contribute towards saving the building. The emotional connection that we have to historic buildings can’t be denied, but not everything should be rescued. Much like museums, there is only so much space and money, and concentration should be placed on the buildings that truely deserve higher recognition. I popped into the Hall School Museum and Heritage Centre last week and was totally blown away by their WW1 displays! Having tackled fake food in a heritage house in the past, I have a lot of respect for anyone who can find items that don’t look a bit shoddy in someway. The last batch I bought were not too bad, but I still ended up with some very dubious looking carrots. Hall School Museum decided to make their own! A skilled volunteer led the process and has created some very edible looking food. Beyond the awesome fake food, there were a couple of extra impressive pieces of museum design. The current exhibition space is a permanent zone for the display, but it started as a temporary exhibition for the WW1 anniversaries. Public reactions to the display were so strong that they decided to move the display into a permenant area which is slightly smaller then the temporary exhibition space. To achieve this, the museum has employed a couple of very clever tactics. The one that blew my mind was changing the wall panels into a swinging display a visitor could flip through in their own time. There is some brilliant design going into this small community museum, and it is certainly well worth a visit!
I briefly popped into a small exhibition on Joseph Bank’s Florilegium last night at the Australian National Library. Banks was a British naturalist and botanist, well know for his travels with Captain Cook. After his voyage around the word in 1976-1771 he returned with over 1300 plant species that to fully document. The Florilegium is the collection of those works and is widely held to be both beautiful and incredibly accurate. ANU is displaying a small collection of these works in preparation for a new book being released by David Mabberley. I took a couple of photos of the works, mostly of tiny snippets of the works. The details are just a glorious thing!
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Museum working, game playing and dog loving geek. Tune in for musings about the GLAM sector, and generally geekiness.
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